Creating Closeness at a Distance: Trauma and Telemedicine

 
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Susan Warren Warshow, LCSW, LMFT Founder, the DEFT Institute

This article first appeared in the Los Angeles Psychologist Magazine and is reprinted with permission.

author bio at end of article.

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Being a right-brained kind of person with no natural affinity with technology, I've often felt annihilatory rage toward my computer. If you'd told me I'd be presenting a telemedicine workshop, I would have said, "No way!" I empathize with the sense of shock for many of you when the pandemic abruptly thrust you into an online practice. 

  Hopefully, you’ll find encouragement knowing that I've somehow managed thousands of teletherapy sessions over the years. I began using Zoom to help clients who were ill, didn't have access to the therapy they wanted in their location or didn't have the time to sit on a freeway. My approach (DEFT) involves deep affective trauma reprocessing, shame sensitivity, and creating secure attachment across a wide range of psychopathology.

  I'm writing this article for those of you who feel tired, intimidated, or dubious about seeing clients via technology. I'd also like to elaborate on a few of the principles that allow me to reach unconscious emotion, whether through a computer screen or in my office.

Much to my surprise, I've discovered that my clients tolerate unstable internet connections very well, even at highly emotional moments. When the audio/visual breaks up, I tend to feel more upset than my clients. Maybe their tolerance comes because we prepare for potential problems in advance. And maybe they're just sophisticated about what to expect. But I’ve never had a course of therapy terminated due to technology, despite occasional aggravating moments.

  We conducted informal interviews at the DEFT Institute and asked several colleagues about their views on telemedicine before engaging in it. Many held strong negative opinions. I wonder if you agree with these representative responses: 

  1. Referencing polyvagal theory, one therapist said, "So much goes on at the visceral level that telehealth would not even touch.”

2. "The absence of a full view of the client's body and not being in the same room together inhibits attunement and is certainly less conducive to trauma reprocessing."

  Regarding a lack of visceral connection in telehealth, I believe my recorded sessions contradict this idea. My clients become filled with grief, rage, and love just as they experience their feelings sitting in the room with me. My body easily fills with feelings as I immerse myself in their trauma experiences. Therapists will sometimes cry watching my recorded material, just as we can become highly emotional viewing a film. Many of us develop attachments to people we've only known through a screen. The human mind, heart, and spirit have an infinite capacity to connect, Just ask Helen Keller.

           Massive amounts of research on telemedicine exist, which include studies on depression, PTSD, and chronic pain. Controlled studies included in a Systematic Review of studies on the use of videoconferencing (VCP) in 2019 reported no statistical differences between VCP patients and patients receiving the same intervention in person.

           A University of Zurich study found that online therapy reduced depressive symptoms in 53% of patients compared to 50% of those receiving in-person therapy (Journal of Affective Disorders, 2013). A large scale four-year Johns Hopkins study of approximately 100,000 veterans found the number of days patients were hospitalized dropped by 25 percent if they chose online counseling (Psychiatric Services, April 2012)

            How much non-verbal signaling can we perceive through a computer screen? From a paper written by Alan Abbass, MD, and Jasen Elliott, Ph.D.: "Ideally, it is best to have your client sit far enough back from the computer web camera so that you can see them from the waist up or at least the gestures of their arms and upper body. This arrangement allows you to detect changes in muscle tension (e.g., hand clenching, sighing respirations) and other markers of emotional activation. Similarly, it is best for you to back up enough so that the client can see your emotional responses, arm gestures, and other nonverbal responses."

           Paul Eckman has written extensively on microexpressions transmitted through the face. My work strongly emphasizes shame sensitivity and seeks to overcome the sense of aloneness and isolation linked to feelings of unworthiness. As I consider all the ways the therapist can create a sense of safety, the feelings that come through the eyes may be the most important. Signaling occurs through facial expressions moving back and forth between us. 

One woman expressed this beautifully:

"Your face comes to mind so often when I am in one of my moods where I'm unkind to myself, and a voice comes up that says, 'Be gentle with yourself.' I see your eyes, and I see the compassion that comes from them, and I 'remember' to be present and real in my gentleness, to stop the self- hatred and stop the sabotaging personality from making me miserable."

        Unfortunately, problems with a device can make it difficult at times to make eye contact. I told myself that therapy would be impossible without eye contact, but when my client and I had the will to overcome obstacles, we could often find the capacity.

           Key to deep affective processing in my work online or in the office is the alliance to uncover unexplored, shameful, or forbidden parts of the self. Creating such a partnership to take new relationship risks requires strong motivation borne of a visceral connection to one's therapeutic goals and the sense that the therapist will "stand by me" through the strongest winds of intense emotion. In collaboration with my client, I essentially chip away at the barriers to intimacy. As these barriers fall by the wayside, the true underlying feelings find a path to freedom.

           This process involves raising the client's awareness of specific self-protective strategies and fears of closeness with a heightened sensitivity to shame. Another powerful catalytic component is something I've named the "therapeutic transfer of compassion for self." When such a transfer takes root, a mysterious and seemingly miraculous healing force that I refer to as “will” often emerges, allowing buried affect to bring forth revelations and new capacities for connection. I knew that a visceral attachment had formed through cyberspace when a highly resistant online client emailed me, “It is your caring that is the icing that makes the cake worth eating.”

My conclusion about online therapy is this: the quality of relationship and proximity of the heart transcends time and space.




Susan Warren Warshow, LCSW, LMFT, is the founder of the Dynamic Emotion Focused Therapy Institute (DEFT) and the author of A Therapist’s Handbook to Dissolve Shame and Defense: Master the Moment, soon to be released by Routledge. She is an international presenter, a Certified IEDTA Teacher/Supervisor, a faculty member of the ISTDP Institute, and has published several articles in professional journals. She treats individuals and couples, offers clinical supervision, online therapy, and coaching.

The Bunny Mismatch

 
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Sophie Côté, Ph.D.

author bio at end of article.

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This case study is a good example of the creativity and spontaneity we can use in our experiential work. It also demonstrates how, when we are working experientially to transform a problematic model of reality with the Empirically Confirmed Process of Erasure (ECPE) for memory reconsolidation (MR), we need to continuously evaluate the progression of the target learning we are working on in order to make the necessary adjustments until we achieve a profound transformation.

Here is a quick summary for the ECPE and its correspondence with Coherence Therapy (Ecker et al., 2012)  

This patient was an adult woman in her thirties who works in the field of mental health. She was in treatment with me and we had agreed on Coherence Therapy as the main approach for her psychotherapy.

Symptom identification

She expressed feeling in danger whenever she might frustrate another person by not giving them what they want. As a result, she felt it was forbidden to say “no” and felt an intense pressure to give 400% in everything she did. She gave the recent example of her boss dropping a difficult situation on her, which she felt she had to accept right away. 


Discovery work

It was time to create experiences that would allow her to “bump into” the implicit predictions generated by her problematic model of reality in this situation (and of course generalized to other, related situations), reveal them to me, and hold them in explicit awareness.

While visualizing her boss in the situation she had previously described, I guided her to replay the same scene without her symptom (imagining herself setting boundaries and refusing the added workload instead of accepting it).  This is called a Symptom Deprivation exercise in CT. I invited her to observe the part of her that cringed or wanted to avoid this scenario. She identified the prediction : “I’m going to die and I’ll be abandoned!”. We took a minute to fully integrate the emotional truth of that statement.

I then offered her another type of experiential exercise. The patient cleverly shared : “Right now, I’m feeling that I have to say yes to your proposal.”

Noticing that the problematic reality model (target learning) was now activated in the therapeutic relationship, I also saw an opportunity to play a little trick on her brain. At the time, I was helping a close friend by hosting her rabbits for the winter, and one of them surprised us with a charming litter of 7 kits. As a result, my office was converted into a nursery, and thanks to my practice being 100% online because of the pandemic, Mama Doe happily nursed, hopped and snoozed around my office during my sessions, unbeknownst to my patients. 

I informed my patient that I was going to play a little trick on her, and made sure she was open to the experience. I picked up this very fluffy long-eared mama, and then asked her, while petting and nuzzling this sweet animal right against my chest, to look me in the eye and make an Overt Statement :

“If I say no, you’ll get into such a rage that you’ll become violent and abandon me. I’ll die!”

I saw Step 2 of the Therapeutic Reconsolidation Process (TRP) happen right before my eyes : the patient blinked, sat back into her chair and reported that it was now impossible to see me as a threat. She reported feeling both the terror and the safety distinctly, and that it was a “weird feeling”.

She shared that it had been absolutely impossible to tolerate a human face in that very vulnerable space, but next to the bunny, which helped her achieve enough emotional regulation to regain some neural integration (Daniel

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Siegel) and feel more secure, my face suddenly became tolerable. 


It was a first important shift of perspective (a first transformation), which allowed me to be part of her experiential work without being automatically perceived as a mortal threat by her model. Nevertheless, it was insufficient. Part of her was still terrified, and my face could still not be experienced without the bunny in that vulnerable space, because it was still threatening on some level. I needed a better contradictory knowledge/experience. I put Mama down (most rabbits do not like being held for long periods of time anyway). 

I proceeded with more experiential work, in which I asked her to picture me next to her boss and repeat the overt statement. I chose this exercise to guide an experiential prompt that followed the progression of her predictions after that first shift. I aimed to juxtapose her brand new experience of me next to her boss to see if it would also shift her experience of her boss. Although she was cognitively aware that her boss was not doing anything overtly threatening, a part of her still felt threatened anyway. 

I also wanted to help her bump into more detailed predictions coming from her problematic reality model. At this stage of the therapy, her problematic reality model still held the prediction of people going into a violent, abandoning rage and, in a very coherent manner, could only tolerate my presence if the bunny was also present.  Although I was in fact no longer holding the rabbit, her schema adapted coherently and spontaneously to the perceived situation by visualizing the bunny alongside my face.

That feeling of partial safety allowed her to open up about her mother, who is diagnosed on the autistic spectrum (ASD). She is an only child, and her mother would often explode into a very dangerous rage when the patient was young, and even now. There were situations, when she was young, in which her life was in real danger. She revealed that when she asserted herself 8 years ago during a conflict, her mother exploded into a rage and abandoned her. “I’ve always been an object to her; her love vanished instantly.”  Her mother has not talked to her ever since.

So I guided her to repeat the overt statements in experiential mode (see the first part of the index card below for the phrasing), this time to her mother, her boss, and me (still visualizing me covered in fluffy rabbits)  At this point she had achieved a solid state of integration (meaning that she was fully inhabiting the emotional truth of why she perceived such danger in these situations and recognized the necessity to produce her symptom of subjugation and hyper-performance to avoid a mortal threat), but the right contradictory material necessary to mismatch that target learning and create a fundamental disconfirmation of her problematic reality model was still not leaping to the surface of her consciousness. 

Something did jump forward in my mind, however. The kind of rage and abandonment she was afraid of, while typical of the worst cases of the spectrum, does not happen exactly that way with neurotypical people outside of the spectrum. During her experiential work, she had even shared that she had worked with extremely unstable and violent patients in her career and felt no fear at all. Her brain already knew the difference; I just had to bring it forward in her field of awareness. 

I asked her, on a very candid note, if her mother’s behaviour is subtle. A different knowing started to emerge for her : you quickly feel that something is not right when you are disagreeing with her mother as a result of her extreme rigidity and explosiveness. With this realization sprung up the perfect contradictory material I needed in order to trigger a fundamental disconfirmation of her problematic reality model. She had spotted ASD very quickly in a patient with very violent outbursts although that patient had gone through several psychiatric evaluations and had been wrongly diagnosed with ADHD with a severe behaviour disruption disorder by other clinicians. Her clinical opinion had been validated by the interdisciplinary team at work, who had recognized her very astute clinical eye. My patient had a fine-tuned clinical radar that was perfectly capable of detecting that kind of danger when it was really there.

As a result, with no additional prompting on my part, the patient suddenly bounced into her new emotional truth : “I am safe, safe, safe!”   We wrote an index card juxtaposing her old problematic reality model, and the new reality model as it was rewritten with her transformation experience during that session, in order to help her inhabit her new perspective explicitly, and also notice manifestations of these both models in her daily life (both old, if still active, and new):

If I displease you, or annoy you, you will explode into a murderous rage and abandon me like an object; your love will vanish instantly, just like Mom. I’ll die and it terrifies me!  

So I must do everything to avoid contradicting or displeasing you by giving my 400% and by forbidding myself to ever say “no”.  Its the only way I can protect myself against this terrible threat. 

Wait a minute…!

People who are really like mom are not subtle! If you are like Mom (and it’s always a possibility to come across someone like her one day), there will be obvious signs that I am able to detect immediately. If I never contradict you I will never know your limits and see your capacities for compassion and kindness. I am perfectly able to rapidly detect a violent ASD when I meet one. This means I am safe, safe, safe!

The patient felt profound relief at the end of the session, and it was a significant leap forward for her. She reported that visualizing bunnies remained a powerful new trigger for emotional regulation in order to improve neural integration for several weeks afterwards. 


The following session, I did the Verification Step in order to evaluate if the problematic reality model we were working on was still intact, in part or in whole. Some markers indicated a partial transformation : she had dyed her hair (a form of self-affirmation and self-care that also made her more visible, which required a better feeling of safety to be allowed), she had asserted herself in front of her boss without holding anything back, as well as in other situations, without feeling threatened. This had been achieved and maintained effortlessly. 

However, she still felt activated when she read “abandon me like an object” and “love will vanish instantly” on her index card. She still needed to process pain and sadness associated with grief relating to several relationships: an ex-partner, her best friend, her mother and her daughter. 

Using Coherence Therapy experiential techniques once again, I soon noticed that the intensity of her connexion with her pain was becoming high and could take us out of the optimal limbic intensity window for memory reconsolidation (which needs to be not too much, not too little). I offered her to work with Mama Doe again, and she immediately accepted. I turned my laptop to show her the animal, who was sprawled out comfortably on my desk. I kept talking to the patient, and made sure my hands were still visible on her screen through the webcam so she felt I was still there. 

This created another powerful mismatch and juxtaposition experience for her. It activated a new problematic reality model in her memory, the expectations of which were contradicted by her actual experience. Contrary to the predictions of this now explicit schema, someone was able to a) notice that she was in pain, b) was able to sense accurately what she needed, and c) (in the client’s words) “bothered herself to” go get it and bring it to her. This intense experience of emotional attunement (Daniel Siegel) was completely unexpected in her problematic reality model and was thus in immediate and radical mismatch with it. Further juxtaposition was achieved when I stayed with her while she was watching the bunny, validating and attuning with the deeply soothing and comforting effect it had on her. 

And once she had regained enough neural integration and felt ready to resume the experiential exercise we were doing, she had yet another surprise. When I turned my laptop to continue the session, she noticed my eyes for the very first time. This allowed us to see a marker of transformation right there, for she was now able to experience my face on its own, even while she felt vulnerable and exposed, and feel soothed, comforted, no longer alone. Just like with the bunnies, she reported that saying my name now triggered that profound response of comfort, safety and soothing. We were able to resume the work on her grief towards those relationships, she ended the session with an increased feeling of safety, and her sadness had lifted. 

As a result of our work, new emotional truths about many other ways in which she was already able to protect herself emerged and completed the rewriting of her old problematic reality model, rendering the original solution of symptom-production (never saying “no” and giving her 400%) obsolete:

I also realize that…

Mom is the only one who truly treats me like an object all the time. Others like [Friend] and [Ex] do it intermittently, and only because they’re immature. If I give my 400% in my relationships, it makes things inequitable. I didn’t make mistakes; I was indeed able to quickly realize what I had gotten myself into. I gave good, honest chances to people who had real potential to co-create my dream with me… but who did not do their part when it was their turn… and I did pull out at that moment without falling into the trap. I feel right, in just action, seen and heard. 


With smiles, I’ll hop out of my office and wish you a fluffy good day!


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References:

Ecker, B., Ticic, R., Hulley, L. (2012). Unlocking the emotional brain: Eliminating symptoms at their roots using memory reconsolidation.- 


Sophie Côté, Ph.D., is a psychologist in private practice in Québec City, Canada. She is the president and co-founder of Momentum Psychology Inc., a clinic that teaches and provides neuroscience-based psychotherapy services (mainly Coherence Therapy). She defended the first doctoral thesis in Canada on cybertherapy (cognitive mechanisms in the efficacy of in vivo and in virtuo exposure). She is also the first francophone to become a certified advanced practitioner of Coherence Therapy, and is the translator of the French edition of Unlocking the Emotional Brain (Ecker, Ticic & Hulley, 2012) and the Coherence Therapy Practice Manual (Ecker & Hulley, 2018). She is also co-author of a book about the therapeutic reconsolidation process and Coherence Therapy to be published by Dunod in 2022 (in French). Her special interests include: anxiety, self-worth issues, adaptation to medical conditions, and fertility issues. Sophie presents workshops on the therapeutic reconsolidation process and conducts Coherence Therapy training and psychotherapy in French and in English.

A Mindful Approach To Creating Coherent Client Narratives ©

 
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Gail Noppe-Brandon, LCSW, MPA, MA 

author bio at end of article.

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I know that readers of this site approach work from many different experiential angles. What I hope to offer in this article about Coherent Narrative Therapy (CNT), is a portal into beginning any kind of work, and a lens through which to listen as you do your ongoing work. The goal of CNT, for the practitioner, is greater access to discovery work that will yield either the client’s transformation, or a radical acceptance of their own self, as they are. The goal  for your clients, is authorization: authoring their own story and becoming autonomously and securely attached to their own emotional truth; that kind of being, that kind of solitude, is the opposite of aloneness...it is at-one-ness.

CNT is an amalgam of two approaches: Coherence Therapy (CT) and Narratology. 

The organizing principle of CT is the belief that symptoms are actually very coherent solutions, which were formed in response to early problems and learnings. These solutions – problematic though they may have become – are actually preferable to the remembered or feared alternative, and they will only fall away when their original purposes are brought into awareness, and when it then becomes clear that these solutions are no longer needed to survive, or to be safe. This coherent therapeutic process is accomplished through many techniques, some of which are actually quite narratological, such as: the co-writing of emotional truth statements with clients, in order to frame stuck places; the use of sentence completions to elicit client knowings; and the spinning of projected narratives that are deprived of their symptoms!

Narratology, as broader than the clinical modality of Narrative Therapy, (conceived in the 1980’s by Epston and White), has as its organizing principle that in order to work well with someone, (whether you’re a therapist, a teacher, a doctor, a lawyer, a parent, etc.), you need to know their story. But, as with classic Narrative Therapy, it is also holds with the core belief that we are not what happened to us, and that people need to be separated from the negative stories of who they are, through forensic investigation of their actual lives. They also need to be freed from the pathologizing diagnoses that may have locked these stories in place…which is, in and of itself, a look at the coherence of their symptoms! And, as with all humanistic and constructivist approaches, it privileges transparency and equality in the healing dyad: client and clinician are collaborators, not helper and helpee. 

The two approaches – Narratology and Coherence Therapy – share the belief that what happened to us has shaped our behaviors, in ways that are completely explicable, and that when we discover the connections between what we once learned – through experience or modeling – and how we currently behave, we can either radically, (and unproblematically), accept the resulting choices we’ve made, or we can transform them. Interestingly, there’s a third lens that can be neatly laid on top of both the Coherent and Narratological approaches, and that is Mindfulness. The poet, Grace Shulman, said: ‘We see things only once — in childhood —the rest is all a memory’. I was reminded of this construction recently, while reading a book about the science of meditation, written by a Tibetan Buddhist who’s been collaborating with American neuroscientists to study the effects of Mindfulness on the brain. The scientists had explained to the monk that ‘perception begins with stimulus’. An example of what they meant is this: The optic nerve sees a banana. It takes in something yellow, that’s brown at each end. Once the visual stimulus is sorted in the Thalamus, it’s sent for processing in the limbic region of the brain, where the nature of the experience is registered as pleasant or unpleasant, and a judgement is then made as to whether this yellow thing is a good thing, or no. It’s then kicked up to the neocortex for pattern storage as banana...both what it tastes like, and whether we like it or not. This is very loosely the map of perception; and once we have stored a perception this way, we’re no longer actually seeing the banana, (or anything else), but an image we’ve constructed, and one that now also carries past experiences, and all of its associated biases...including the environment and expectations in which we first encountered it. In order to overstep this sort of non-seeing, in the act of being mindful we strive for a state that yogis identify as beginner’s mind, in which we attempt to actually experience the thing we’re encountering itself, and not the idea we’ve constructed about it, replete with all the possible prejudices and mis-learnings therein, and where the neuronal patterns stored in the amygdala can be triggered easily by events that bear even a slight resemblance to an earlier incident, and can distort our perception of present-moment events. Anyone whose taken an MBSR, (Mindfulness Based Stress Reduction), training, knows that this is what slowly eating a single raisin is all about. When we can slow into full presence, this act of re-knowing is actually a kind of memory reconsolidation, such as we aim for in Coherence Therapy, Narrative Therapy, EMDR, AEDP, IFS, Hypnosis, Somatic Experiencing, and many other transformational approaches. 

In this manner, when I speak about a client’s narrative, I’m speaking about the perceptions they have come to have about the world, and of themselves, and of their lives; the hope is that in really looking at what they’ve lived, they will have the opportunity to actually parse what have become deeply embedded constructions, and not necessarily the truth of what they’ve actually lived, or can live – which is mutable – and therefore the opposite of frozen trauma. Nothing in our experience – our thoughts, feelings, or sensations – is as fixed and unchangeable as it appears. When you think of the past, you’re merely recalling an experience that’s already happened…it’s only a memory, a thought passing through the mind. The past is nothing more than an idea…the future, too, is just an idea. What you’re left with, as an actual experience, is the present. But the moment you identify an instant as now, that moment has already passed. As a laboratory science, memory reconsolidation is about revising old learnings by presenting repeated prediction errors in the present: that is, cheese used to come when the bell was rung, now it comes when the lever is pushed; the rodents’ expectation is changed, their new habit follows. It’s both similar, and far more complex, with the humans we work with.


In a clinical human context, unlike the lab, it’s important to remember that the process of learning something new, doesn’t erase autobiography…it simply changes the way the expectations have generalized. In other words, if our perceptions really are mental constructs, conditioned by past experiences and present expectations, then what we focus on, and how we focus, become important factors in determining our experience. The more deeply we believe something is true, the more likely it will become true in terms of our experience. So, if we believe we’re weak, stupid, or incompetent, then no matter what our real qualities are, no matter how differently our friends and associates say they see us, we’ll experience ourselves as weak, stupid, or incompetent...until we can see, explicitly, where, how and why this false narrative took hold…and what it would now cost us to revise it. If our parent had low self-esteem, and felt threatened by any of our accomplishments that might exceed them, and criticized us harshly to keep us in our places, or cut us off if we left our place, we’ve been taught – as surely as we once learned whether or not we liked bananas – not to expect, or even wish, to be seen differently. We’ve learned that competence and self-worth will be punished…and this is what we refer to as a schema…a rule we’ve learned about the world; and our narratives about ourselves play out in accordance with these well-learned rules. Simply identifying these schemas is how we begin to understand the coherence of our struggles…but that’s just the beginning; then the narrative must then be revised!

There’s currently still a fissure between the spiritual worlds of embodied mindfulness, and the storied world of our narratives; you often hear the instruction to let go of the story, and just follow your breath. I, and other clinicians who practice the Buddhist science of mind, (like psychologists Jack Kornfield and Mark Epstein), believe that this is a false bifurcation, much like the one that once caused a separation of body and mind between the two fields of psychiatry and psychology. I’m hoping to help close that gap a little in this writing. The universe in which we live, and the universe in our minds, form an integrated whole. There’s a widely held and, I believe, misguided notion that a settled mind is one that has no story, and that healing lies in the relinquishing of the story. The fallacy here, is that you can’t let go of that which you don’t hold. Discovery of the story is central to the understanding of the coherence of problematic or symptomatic behavior, and only that which is explicitly understood can be ultimately surmounted and healed. Interestingly, just as the results of a scientific experiment are conditioned by the very nature of the experiment, simply by studying the narrative it’s already changed…with the addition of deep dramaturgical inquiry, it’s changed even more. 

A Narratological approach takes the whole story that a person holds about themselves, studies it, fills it out, notices patterns and ruptures, inconsistencies, distortions and contradictions, and therein alchemizes this unsorted data via a healing, sense-making, into a coherent and.integrated whole. It also features a distinguishing approach to client material: in CNT an outline of the whole story, rather than only the problematic timeframe, or the symptom-generating event – out of context from the rest of the client’s life – is gathered in the first sessions, in an exercise called, The Story of You. This global telling focuses, illuminates, and changes the client’s experience of their own story, even before further work is done. In a talk he recently gave, Jack Kornfield said:

“When we feel something fully, it gets softer”. With a holistic telling, and attuned questioning, clients can feel the entirety of their experience this way, with greater clarity and self-compassion. This global telling also changes the experience for the clinician, who is not simply getting a brief bio/psycho/social, or genogram, but a sense of how the client holds the story of themselves, which can then inform everything else that is ever shared in subsequent sessions.  How can we respond appropriately if our vision is limited, if we don’t have the big picture?


In closely noticing themes and ruptures, as in Mindfulness, attentiveness guides us very gradually to let go of habitual assumptions, and to experiment with different questions and different points of view. Many clinicians now begin their assessment work with the Adult Attachment Interview, (AAI), a wonderful tool for mapping both relational deprivation, and relational capacity. Unlike the AAI, the dramaturgical questions asked in the Story of You sessions, are not limited to just human relationships, or even primarily those with the client’s parents. The first sessions are a kind of attachment interview, in that many of the questions that are asked address key relationships, but it differs in two very significant ways. First, relationships with people are just one strand of what’s shared and asked about, clients can also have usefully secure attachments to animals, homes, hobbies, toys, God, self, memories, etc. CNT practitioners are not limiting their exploration. Also, we’re combing through their entire experience, not just ten memories that are primarily about caretakers. And while pure Coherence Therapy interventions often do come down to an attachment issue, we’re casting a broader net, including the gathering of positive experiences, which will all inform the work. 

Before we even begin to listen to their chronological story, we ask clients to share the earliest thing that most defined them, that is, that had the most impact. This is similar to the AAI question about 'early experiences that may have affected adult personality', but requires less cognition and insight about connections that may not be remotely in awareness yet. The desired response to our question is a gut instinct, regarding one thing about their early life that stands out above all the rest – ten times out of ten this defining thing is directly connected to their current stuckness, also known as their presenting problem. Clients don’t typically have any trouble answering this question, though they often surprise themselves with what they say.

It is probably becoming apparent that the whole key to Coherent Narrative Therapy, is full context...we want to know, and want the client to re-know, all that they’ve lived; not just how they attached and separated. My work didn’t grow out of the study of Attachment Theory, but the study of Dramaturgy…which is the art of culling, shaping, and understanding story. Another suitable name for the approach might be Contextual Therapy, because it allows the clinician to have the full context of everything their client might subsequently bring. I’ve been astonished when therapists I train go back and get this full story from clients they’ve worked with for many years, only to learn for the first time that, for example, the client had been sexually molested as a teen, or had an unwanted pregnancy, which turns out to be highly relevant to many other crises or aversions that have come up in the work. 

This approach also focuses on the client’s actual text, the words they speak spontaneously, and in response to the clinician’s questions. It is therapy with text: con-text. And much of this text is recorded during session in a notebook, which is not an archival document – we rarely need to look back at these books later, because radical listening, and noting, allows us tremendous recall – the way in which typing up notes for an exam might! However, we do look back at them throughout the session, to read aloud things that clients have said, for the purpose of meta cognition; or to share patterns we’re noticing; or to align conflicting reports: we call this mapping. If you were to read the transcriptions that are typically derived from most sessions, replete with highlighting of schemas; circles around heightened language or prompts for them to write about later; and arrows connecting dots of coherence, you could probably follow the trajectory of how healing might have occurred that day. 

Additional client text is then generated from those prompts that were circled, which are assigned for between-session free-writing in order to deepen meaning, and access blocked memories. These prompts are chosen on the basis of their connection to the presenting problem, or as a possible portal to memories that are still out of awareness. As the research of psychologist James Pennebaker has shown, writing uses a different part of the brain than talking does, one closer to where memories are stored, and because the story-telling drive is in the other hemisphere, when writing from memory there’s a right/left brain tacking akin to hypnosis and EMDR. This invites material to float up into awareness, and without being traumatically triggered. EMDR practitioners are actually wonderful narratologists, as they’re listening for key phrases and events, and opening associative channels that help to unlock that which is, as yet, only implicit…I would suggest that if their initial assessment also included a complete story session, there would be even more understanding of the potential targets to draw upon and potential treatment blockages to unblock; like having the whole elephant rather than just the ear to study. The between-session writing also has many other benefits: it keeps the client connected to their own self-discovery process, even while out of session…which inculcates agency and a secure self-attachment. It’s a meditative practice that settles their minds. And it begins to define their voices and senses of self (author-ity).

Returning to the idea of the memorized banana versus the actual banana, as clients write about and contemplate the enormous variety of factors that came together to produce their specific sense of self, attachment to this I they thought they were, begins to loosen. They become more willing to let go of the desire to control or block their thoughts, emotions, sensations, and so on, and begin to experience them with less pain or guilt, absorbing their passage simply as manifestations of a universe of infinite possibilities. In so doing, they can also begin to regain the innocent perspective most of them knew as children. They can move and bend the idea of the banana, or they can eat an actual banana and see how they really like it now. Their story become less fixed, less frozen; less traumatic.


When I train experienced therapists to apply the Coherent Narrative Therapy model, the four things I most emphasize are these: 

  1. Get the whole context upfront. (If most conflicts between people stem from a misunderstanding of one another’s stories, most inner conflicts stem from misunderstanding our own.) 

  2. Never lose sight of the presenting problem, and how it connects to what comes up in that first and every subsequent session. (This requires mindful tracking).

  3. Never lose sight of how the presenting problem connects to the earliest most urgent learnings 

  4. And don’t let the words your clients are speaking just go by…question everything; and re-cycle their own usages for in-session discovery work, and/or out-of-session writing.

Once we know the basic outline of the story, and the connection between the presenting problem and the deepest early learnings, we are mindfully listening to everything, at each session, through the lens of this global knowing. Over the months, or years – depending on the depth of the trauma – we often return to parts of the story, and listen again…noticing how further context, and healing has changed their meanings, and noting how perspectives have shifted. This meta awareness is, in and of itself, juxtapositional, and helps to reconsolidate memories toward a more fully integrated narrative, and transformation. 

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Gail Noppe-Brandon, LCSW, MPA, MA  is a clinician in New York City who also works internationally online as a Narrative Coach.  She practices Coherent Narrative Therapy, which marries a narratological approach to a coherence-based one and utilizes her skills as a Certified Advanced Practitioner of Coherence Therapy and her training in writing, Focusing, EMDR, and mindfulness.  Gail also teaches Coherent Narrative Therapy to clinicians as a certified CEU provider in New York State.  Formerly an NYU dean and professor of writing, Gail is a three-time Carnegie Foundation award winner for excellence in teaching, has assisted Bruce Ecker in training psychotherapists in NYC, and regularly gives talks on Creating Coherent Narratives at institutes, conferences, and in her courses for the National Association of Social Workers. Her publications include several books; articles in The Neuropsychotherapist; a book chapter co-authored with Robin Ticic that introduced Coherence Therapy to German-speaking clinicians using one of her cases; and an article on Coherent Parenting on the CPI website.  Gail is deeply committed to encouraging clinicians to contextualize presenting problems into the whole story of their clients, and to bringing writing easily into regular use in talk therapy, for its effectiveness with memory retrieval and trauma reduction.  

Therapeutic Intervention Model for Adoptive Families -- Discover, Integrate, Transform

 
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Robert Allan Hafetz MS/MFT

Author bio at end of article.

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This methodology is based on the work; A Primer On Memory Reconsolidation And Its Psychotherapeutic Use as A Core Process Of Profound Change by Bruce Ecker, Robin Ticic, and Laurel Hulley, published in The Neuropsychotherapist, issue 1 April-June 2013.

Awareness of trauma as a major factor in the problem behaviors of children is increasing among professionals in foster and adoption organizations.  The role of trauma, attachment, and adverse childhood experiences (ACE) are generally identified as important issues in adoptive and foster families. There can, however, be a tendency in conferences and seminars to focus more on desired outcomes than on specific methods of intervention that therapists can apply in practice. The goal of this article is to spell out the guidelines for the interventions that I have used successfully in my practice. It is not a cookie cutter approach, rather a presentation of a process that can be applied to any theoretical orientation or therapist’s style. 

The Process

  1. Trauma memories occurring before age 4 are held in the limbic system. The limbic system cannot comprehend cognitive interventions, making any cognitive based approach ineffective.

  2. The neocortex and the limbic brain system do not spontaneously comprehend each other. The explicit verbal thoughts in the cortex are incongruent with limbic implicit memories.

  3. Interventions must involve both brain systems in the same task.

  4. Children have limited verbal skills and are unable to apply cognition to identify implicit trauma memories.

  5. In order to reach the first step in healing, which is discovery, I use artistic expression to engage both brain systems in the same task.

  6. I create a narrative having the child explain their drawing. This accomplishes the second step, integration. The child identifies emotional trauma memories in words that inspire congruence between the neocortex and the limbic system.

  7. Parents listen to the child’s narrative and express empathy, acceptance, and validation. This creates the transformation experience. If parents are not present, possibly with adult adoptees, then the therapist must provide that role.

  8. Experiences that sharply contradict the implicit trauma memories, while those memories are being triggered, inspire healing. If possible, the child and parents are encouraged to hug using touch to further intensify a secure attachment experience.

  9. Healing is defined as a reduction in the emotional schema while the biographical memory remains intact.

Flow of Sessions:

This is to be used as a guide the therapist can adopt to their own style and orientation. The individual responses and concerns will guide sessions after the initial steps are completed. This is simply how I do it and is offered as a reference or starting point. 

First I will present them as a list, then will elaborate on each below.
Session 1. Parents attend without children present for adoption parenting education, statement of concerns, current diagnosis and history from birth to present.

Session 2.  Parents and child attend. Draw 10 emotions, name them, associate with a color, and place on the body silhouette. 

Session 3.  House Tree Person projective test.

Session 4.  Draw your life story.

Session 5.  Trauma Therapy for specific traumatic events.

Session 6. Differentiate between primal mother and adoptive mother. Draw picture of each or write a letter to each one and explain it to the adoptive mother.

I encourage the child to express him/herself artistically so as to engage the neocortex and limbic system on the same theme. I help the child create a narrative from the art and facilitate a healing experience from the parents’ participation.  Transformative healing comes about through the parents listening to the child’s narrative, expressing empathy, acceptance and validation.  The therapist can act as the validating person when parents are not available.

Detailed explanation of sessions:

1) Write 10 emotions on piece of paper

  1. Write 10 emotions on piece of paper

  2. Connect each one to a color

  3. Place the color on the drawing of the body where you feel it.

I help the child create a dialogue after each feeing is written and when placed on the body.  Here again, parents create a healing experience by expressing empathy, acceptance, and validation. 

 
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2) House Tree Person Projective Test

The goal of this test is to further connect thoughts to feelings and reveal the child’s unconscious feelings and memories. The Person drawing may indicate abuse while in foster care or other indications of Developmental Trauma or Complex trauma. The Person drawing is a representation of the inner self. Typical among adoptees is a tree with no roots and a knothole. Look for hard shading on the trunk indicating defensiveness and branches full of leaves and fruit or barren. Attachment incongruity is often expressed in the tree. Adoptees are often open to attaching but feel anxiety at the same time.

The House will give a picture of the adoptee’s beliefs about the current adoptive home. Traditional interpretations apply. 

3) Draw your life story

This is a modification of (TANT) Trauma Art Narrative Therapy (developed by  Lyndra J. Bills MD). It is very powerful and I never employ it until the child is strong enough to do it. They may stop at any time as emotions can be overwhelming.  Drawings begin with the moment of birth, as the child imagines it. Then it progresses to each step in the child’s early life leading to the present. Parents can offer biographical information for each step since the child’s memories will be based on current emotional interpretations. What we want the is child’s view of the present through the filter of the past. Adoptees love to tell their life story and the potential to validate and heal inner pain can occur in the moment. 

4) Differentiate between the primal mother and the adoptive mother

Draw or write a letter to your birth mother. Explain it to your adoptive mother. The goal is to separate the emotional response that’s been created by the primal loss and then transferred to the adoptive mother. The adoptive mother is often held to a standard of perfection that’s impossible to meet and anger about the primal mother may be transferred to the adoptive mother or female mother figures.


Brief Case Example:

Below is a drawing from a 13 year old child who was experiencing intense shame. He would dysregulate emotionally, have suicidal ideation, and be unable to function when he failed at sports. In the drawing he shows his mother throwing him into a trash can. He looked at the drawing and stated he believed he was trash because his mother refused to keep him. After a few minutes he wrote recycled on the trash can symbolizing his adoption. In that moment he became more than trash. In the month that followed his symptoms decreased. Discovery, integration, and transformation occurred very quickly.  

 
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Conclusion:

At this point in the process individual responses will determine where the sessions go next. Healing involves collaboration between therapist parents and child. Memories not previously known may arise and have to be addressed. Healing is a long process and may take months or even years. As the child develops, the effect of trauma memories may intensify or change. Primary emotions experienced are grief, shame, and anger. As one abates another may rise to the surface. The ultimate goal is to create a secure attachment in the adoptive family and restore optimal development in the child.

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Robert Allan Hafetz MS/MFT has developed a series of educational interventions that use artistic expression to create a narrative that teaches the child to use words to express emotions. He then uses the narrative to create experiences that inspire healing with the assistance of the parents. He teaches parents how to attach securely and respond effectively. The misbehavior is not the problem, its the child's solution to the problem.

Adoption Education & Family Counseling LLC.

Shame and the Somatic, Intergenerational Transmission of Trauma: From “I have no value” to “I’m with you and you’re with me”

 
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Ken Benau, Ph.D.

author bio at end of article.

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A session with “Lara”, a woman in her mid-50s who was a survivor of relational trauma (Schore, 2003), showed me several things about working with somatic memories, the intergenerational transmission of trauma, and shame. Relational trauma typically refers to trauma that develops in relationship between at least two people. Relational trauma often begins in childhood, where the child’s mind/body is repeatedly overwhelmed (as in abuse) and/or underwhelmed (as in neglect) by an adult, often a caregiver, and/or another person more powerful than the child.

By most standards, Lara experienced no childhood neglect. Yet, she lived with the embodied effects of being raised by a father who overworked in a desperate but failed attempt to please others and feel loved, and who expected Lara to do the same. Lara’s father grew up with a younger brother who was treated as the special one by their father. Lara’s father was never appreciated nor valued by his father, no matter how hard he tried. Unlike Lara’s father with whom she was closest, Lara’s mother was not very involved with nor emotionally present in the day-to-day life of her family.

Lara’s relational trauma, then, held the somatic and emotional memories of her parents’ chronic non-attunement and subtle but repeated invalidation of her as a person. Like her father, Lara was gripped by an abiding belief, at first outside her conscious awareness, that she was never good enough and had little value outside of what she could do for others. In my view, “never good enough” and “of little value” are invariably shorthand for “shame”.

Lara believed that if she didn’t fulfill her husband’s and sons’ expectations, she would be “out”, forever losing their acceptance and love. Lara’s overwork, lack of physical self-care and shame were all driven by an implicit belief that being loved was always contingent upon “what she did” rather than “who she was”. Following a Coherence Therapy and memory reconsolidation approach (Ecker et al, 2012), Lara’s implicit and later explicitly articulated belief was, in effect, “Deep down I’m not loveable enough to keep the ones I love, yet I must work desperately to hold onto what little I do have.” Lara’s belief was almost identical to her father’s belief, and therefore reflected the intergenerational transmission of relational trauma. While Lara and I had worked with these emotional and relational themes many times, they remained a virulent component of her intrapersonal and interpersonal landscape.

At the time of this session, Lara and I had met in mostly weekly psychotherapy for several years. Most recently, Lara and I had been focusing on the ways in which she felt chronically corrected and controlled by family members, primarily when Lara didn’t take care of herself physically. While Lara knew the “controlling” behavior of her husband and sons expressed their love for Lara, she still felt chronically anxious and on guard with, shamed by, and defensively angry with her family.

In this session, I mostly followed a somatically-informed, Sensorimotor Psychotherapy type approach (Ogden et al, 2006), coupled with a Coherence Therapy way of thinking (Ecker et al, 2012). After identifying the belief Lara held in response to being corrected by her family, I asked her to notice where in her body she held the belief, “I must do everything my family expects of me, yet I will never be able to satisfy them and will end up losing them and be all alone.” Together we discovered that Lara held intense anxiety in her gut, that she described as “a ball of energy and light”, “all twisted” and “moving like snakes in a tight bucket”.

Given our previous work, Lara readily connected her present-day somatic experience with her relationship with her father. Lara, now as an adult, and along with her father when Lara was a teen, both lived as though they had to compulsively DO things for loved ones or else be exposed as “having no value”, “irrelevant” and intrinsically “unlovable”. I viewed Lara’s belief that she had “no value” as indicative of a traumatically triggered, chronic, mind/body shame state, much like a flashback, as contrasted with acute shame that is a transient, emotional process (Benau, 2017; Herman, 2007; 2006). Most people think of shame as “an emotion” that comes and goes. However, the shame Lara and I were working with marked the recurrent, painful sequela of relational trauma that would persist until processed therapeutically.

I next suggested to Lara, and she readily agreed, that her “bucket” was part of the intergenerational transmission of trauma passed down from her father. Lara was left with an originally implicit and now explicit belief, as follows: “I have no value and will remain unlovable if I don't keep doing, doing, doing. And yet, my doing makes my family members worry about me dying, so they constantly tell me what to do and not do. This leaves me feeling judged and shamed, once again.” As regards Lara’s family fearing her overwork could kill her, Lara had had a very serious but short-lived illness several years prior. Lara’s health crisis was mostly stress-related, the result of overworking and not caring for her physical well-being.

With my gentle direction and using a familiar hypnotic technique, Lara was able to visually imagine and project outside of her the “bucket of energy” that held the somatic, energetic and emotional residues of intergenerationally transmitted trauma. As in Gestalt Therapy two-chair work (1969/1992), and consistent with a parts work approach such as Internal Family Systems (Schwartz, 1995), I next invited Lara to converse with her “trauma”, that is her bucket-filled ball of energy, and to ask any questions she had while also listening to any answers from her bucket. Lara began her dialogue with a question, “Why did you choose me?”. After a few rounds of the bucket insisting it was trying to prevent Lara from being unloved, Lara remarked with calm conviction, “I don't need you any more”. As Lara began to turn away from the bucket and its ball of energy, she told me the bucket energy “felt sad”. Lara believed she was “turning away” from her father and withdrawing her love from him, rather than the reverse. Lara’s belief that caring for herself meant harming her father is a common consequence of relational trauma, where the locus of control shifts from what was done to Lara to what she believed she was doing to her father.

By helping Lara give voice to her grief, she was gradually able to differentiate the father who taught her to DO, DO, DO, reflecting his reaction to being treated as having no intrinsic value, from the father Lara remembered as “lovely”. As Lara differentiated these two contrasting aspects of her father, the one she could never please from the one she experienced as “lovely” just by being himself, I soon realized Lara needed to feel more connected with her “lovely father”.

By now it was clear to both of us that Lara, along with her father, felt they had to keep DOING, even if it killed them. In fact, Lara’s father had died of overwork and a broken heart after his wife, Lara’s mother, left him for another man. While thinking of Rene Spitz’s (1946) work with orphaned children who were fed and clothed but not loved, I told Lara that all humans die, literally or psychologically, when left unbearably alone. Lara understood this immediately. I then asked Lara to imagine bringing her “lovely father” next to her and, after she did, to speak to her “bucket of energy”. I intuited that if Lara and her “lovely father” were emotionally and metaphorically “side by side” that they, that is present-day Lara and her internalized, “lovely father”, might discover a new relationship with their shared relational traumas. After imagining standing next to her “lovely father”, I asked Lara to state her new, emotional and relational truth, as contrasted with what she believed at the start of our session. Lara remarked, “I've got you Dad. I'm here for you. And I know you've got me. You're here for me. We don't need that bucket anymore. We both have value just the way we are.”

As we came to the close of our session, I borrowed from a therapeutic approach called The Comprehensive Resource Model (CRM), that works with parts of self and the intrapersonal effects of relational trauma (Schwarz et al, 2017). I asked Lara to thank her father for showing up, and to find a safe place to keep him in her body. Lara chose her heart and, when asked how that felt in her body, she said she felt “warm” in her heart. Still employing the CRM approach and consistent with Brainspotting (Grand, 2013), I asked Lara to find an eye position that corresponded to the strongest feeling in her body that reflected her connection with her father and her new truth, as italicized above. Lara’s eye position was used to somatically anchor and strengthen her new emotional, intra-relational and inter-relational truth. Having used this approach before, Lara quickly located her eye position. I then suggested that between now and our next session, Lara return to her eye position to access her connection with her “lovely father” and her new truth. This eye position would also help Lara quickly find a new, experiential portal to her loving and being loved, should her gut tension and its attendant meaning return, that is “I must DO, DO, DO or I will be of no value to my family”.

Closing

This session was informed by a memory reconsolidation (MR) perspective (Ecker et al, 2012), that led Lara to an experiential juxtaposition of her old and harmful set of beliefs, with a new and transformative, somatic and emotional/relational reality, that included Lara with her father (self with other) and Lara with herself (self with self). I was particularly intrigued by the somatic manifestations of the intergenerational transmission of trauma; its relationship with chronic, traumatic shame states (Benau, 2017; Herman, 2007; 2006), as evidenced by Lara and her father believing they had no intrinsic value; and ways of working with these beliefs somatically, from a MR perspective. I hope the reader will consider my integration of different ways of working experientially with relational trauma, as an invitation to discover approaches that work best for you.

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References

Benau, K. (2017). Shame, Attachment, and Psychotherapy: Phenomenology, Neuro- physiology, Relational Trauma, and Harbingers of Healing. Attachment: New Directions in Psychotherapy and Relational Psychoanalysis, 11(1), 1–27.

Ecker, B., Ticic, R., & Hulley, L. (2012). Unlocking the Emotional BrainEliminating Symptoms at Their Roots Using Memory Reconsolidation. New York: Routledge.

Grand, D. (2013). Brainspotting: The Revolutionary New Therapy for Rapid and Effective Change. Boulder, Colorado: Sounds True.

Herman, J. L. (2006). PTSD as a Shame Disorder. Somerville, MA: Harvard Medical School.

Herman, J. L. (2007). Shattered Shame States and Their Repair. Somerville, MA: Harvard Medical School.

Ogden, P., Minton, K., & Pain, C. (2006). Trauma and the BodyA Sensorimotor Approach to Psychotherapy. New York: Norton.

Perls, F.S. (1969/1992). Gestalt Therapy Verbatim. Gouldsboro, Maine: The Gestalt Journal Press.

Schore, A. N. (2003). The effects of relational trauma on right brain development, affect regulation, and infant mental health. Infant Mental Health Journal, 22, 201–269.

Schwartz, R. C. (1995). Internal Family Systems Therapy. New York: Guilford Press.

Schwarz, L., Corrigan, F., Hull, A., & Raju, R. (2017). The Comprehensive Resource Model: Effective Therapeutic Techniques for the Healing of Complex Trauma. New York: Routledge.

Spitz, R. (1946). Hospitalism: A Follow-up Report on Investigation Described in Volume I, 1945. The Psychoanalytic Study of the Child, 2(1), 113-117.


Ken Benau, Ph.D. is a licensed clinical psychologist with an independent practice in psychotherapy and consultation in the San Francisco Bay Area. Dr. Benau works with children, adolescents and adults in individual, couple and family therapy. Dr. Benau has expertise in working with individuals who have experienced complex trauma, depression, anxiety, ADHD, learning differences and those on the Autism spectrum. Dr. Benau has a special interest in working with shame and pride in psychotherapy with survivors of relational trauma. He has published several peer reviewed articles on that topic, and is writing a book with the same focus.

Inside EMDR: A Neurological Perspective

 
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Dr. James Alexander

Author bio at end of article.

This article was previously published in The Neuropsychotherapist eMagazine (now The Science of Psychotherapy):

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While there is still some scepticism raised about the efficacy of Eye Movement Desensitization & Reprocessing (EMDR) within psychology (e.g., Lilienfield & Arkowitz, 2008), it is clear that this therapeutic approach has more than adequately fulfilled the requirements of an evidence based therapy. Most psychological and psychiatric associations around the world endorse EMDR as an evidence based approach to the treatment of psychological trauma and PTSD. This status was acknowledged by the World Health Organisation in 2013, which recommended this therapy as a first line treatment option for psychological trauma based on the evidence which has amassed testifying to its efficacy.

Despite the advances in neuroscience which fMRI research has afforded in the last decade or so, little remains known of the neurological mechanisms of change associated with any psychotherapeutic approach. EMDR is no different, in that the precise mechanisms of change can only be speculated. Harvard neuroscientist Robert Stickgold (2002) provides a comprehensive example of these speculations. He suggests that EMDR achieves its results by way of replicating the naturally occurring dream-based memory consolidation process via the eye movements which are common to both REM sleep and EMDR. However, little insight is currently offered about EMDR’s relationship to recent neuroscience findings regarding memory reconsolidation.

In a podcast Shrink Rap Radio interview, neuroscientist and psychologist Jaak Panksepp (2012) proposed a potential neurological mechanism which could explain the oftentimes remarkable results of EMDR. At the same time, any understanding of EMDR will have to incorporate what has recently been revealed about the neurological reconsolidation process, as this phenomenon appears to be central to ‘transformative’ psychotherapeutic encounters like EMDR (Ecker, Ticic, Hulley 2012). This paper will expand on Panksepp’s cursory speculations on a potential neurological explanation regarding EMDR, and locate this possibility within the broader memory reconsolidation process. 

While the limbic system, and the amygdala within it, are certainly very important brain areas when it comes to our experience of emotions, neuroscience research makes it clear that our emotionality is not restricted to these areas alone. Richard Davidson’s research has demonstrated that the right frontal lobe of the brain is highly involved in distressed emotion (Davidson & Begley 2012), and evidence provided by Panksepp and Biven (2012) makes it clear that areas of the brainstem are also highly implicated. In fact, Panksepp states that, “we know from neuroanatomy that the most important area for emotions is not the amygdala, as some people have marketed, but it is in the mid-brain, at the very core of the brain area called periaqueductal gray, because that’s where we get emotional behaviors at the lowest amount of electricity for deep brain stimulation.” (2012). 

Panksepp and Biven (2012) discuss the neurological fear circuit, which includes the periaqueductal gray (PAG), in addition to the amygdala, as well as the frontal lobes. The mid-brain is a part of the brainstem (the region where the cerebrum connects with the spinal cord), along with the neighbouring pons, and the medulla oblongata. The brainstem is involved in several important functions of the body and autonomic functioning, including: 

• Alertness

• Arousal 

• Breathing 

• Blood Pressure 

• Digestion 

• Heart Rate 

• The relay of information between the peripheral nerves and spinal cord to the upper parts of the brain. 




Among these functions, the scanning of the environment for potential dangers is an important job of the brainstem. This is done in a largely unconscious manner, and will be active, for example, when a person is walking in countryside where dangers such as snakes are present. The brainstem is governing the constant scanning of the ground ahead, highly sensitive to potentially dangerous objects that are moving. This powerful function of the brainstem can be seen even when a person is “brain dead” (i.e. all parts of the brain other than the brainstem, which is maintaining the functioning of the heart and respiration, are no longer functioning). Such a person has no conscious awareness at all, and if their eyes remain open, will stare blankly ahead of them. However, if a person enters the room from a door at the side, the brain-dead person’s eyes will move and follow the person across the room—all with no conscious awareness (Carter 2010). The brainstem is able to still undertake this scanning-for-danger function even though the remaining areas of the brain are essentially ‘dead’.

The scanning-for-danger function of the brainstem is seen in the orienting response, whereby the brain notices stimuli in the sensory field, be it visual, auditory or tactile. If it is a long slithery thing moving on the ground, or a hairy eight legged object in the peripheral vision, the brain responds with an orientating response, whereby we pay attention to the stimuli which may prove to be dangerous—our eyes will move towards it in order that we orientate to potential risk. Where risk is detected, the familiar flight/fight/freeze response may occur, in which case we are physiologically prepared to take evasive or defensive action (or overwhelmed into a collapse state, such as fainting). As such, the brainstem works in conjunction with the limbic system in order to respond to danger. And the frontal lobes also play a role in dampening down the alarm response in light of new information—the loud bang you hear while waiting in the bank que is a child exploding a paper bag rather than a gun discharging. Following the initial alarm response, the frontal lobes will dampen down the response with information as to the source of the bang.

Entailing the systematic use of visual, auditory or tactile stimuli which is presented to the client in an alternating left-right-left manner, EMDR clearly engages the brainstem via eliciting the orienting response. This response is being constantly triggered as the therapist’s hand moves back and forth across the visual field (or a sound is delivered to the ears in an alternating pattern, or taps are delivered to the left then right knees in the same alternating pattern—all forms of bilateral stimulation).

Looking further into what occurs in the brainstem, and in particular the mid-brain, we see that the functions of this area include eye movements, responses to sight, hearing, attention, and body movements. Within the mid-brain, a module called the tectum controls auditory and visual responses. The tectum consists of the superior colliculi (visual receptors) and inferior colliculi (auditory receptors). The tectum is a multi-layered structure, with the superficial layers being sensory-related, receiving input from the eyes and other sensory systems. The deeper layers are motor-related, capable of activating eye movements, amongst other responses.

Visual input from the retina, or “command” input from the cerebral cortex, create a “bump” of activity in the tectal map, which, if strong enough, induces saccadic eye movements. The superficial layers receive input mainly from the retina, vision-related areas of the cerebral cortex, and two other tectalrelated brain structures.

At the base of the mid-brain is another brainstem module called the tegmentum. This brain area includes the following structures: the cerebral aqueduct, periaqueductal gray (PAG), reticular formation, substantia nigra, and the red nucleus. Together, they are involved in the control of motor functions, regulating awareness and attention, and regulating some autonomic functions such as heart rate responses. These structures also relay nerve messages up to the cerebral cortex, and are involved in mood regulation and sleep.

The PAG is highly relevant to both the emotions and the experience of pain, including the dulling of pain. In fact, Panksepp (2012) states that the PAG is the most powerful source of emotionality in the brain, as it is where the emotions can be activated with the lowest grade of stimuli. Certain forms of stimulation of the PAG can result in an immobile, relaxed posture known as quiescence, and can reduce innate defensive behaviour associated with a perception of danger. It appears that, via its close connection with the movement detecting functions of the tectum, eye movements (as seen in EMDR, or the other forms of bi-lateral stimulation) are able to inhibit the distress generating functions and autonomic arousal generated by the PAG.

With the various forms of bi-lateral stimulation, it appears that the tectum is being given a job of processing the stimulation which is being registered (i.e., a therapist’s hand crossing the visual field from left to right), creating an ongoing series of orienting responses. This stimuli is able to induce a more relaxed state in the PAG by inhibiting its arousal, as seen in quiescence.

What is the relevance of an inhibited PAG for the psychological processing of distressed emotion related to trauma and PTSD? Psychologically traumatised people are able to reach a high level of affective and autonomic arousal when in touch with a distressing event, and the fight/flight/freeze/faint response is regularly seen when they recount their experience. When this occurs to a significant degree, the person is being re-traumatised by being brought in contact with the vivid experiential elements of the traumatic event. Sufferers are generally able to recount vivid details of the situation, and are likely to experience the affective, cognitive and physiological components of the memory in a powerful way. On such occasions, very little adaptive processing of the distress is possible, as it is merely an evocative replay of the initial trauma. This simply further entrenches the distressed affective state, as well as the underlying neural circuitry. 

The originator of EMDR, Dr Francine Shapiro (2001), proposes an Adaptive Information Processing model in order to explain both why traumatic memories can retain their emotional “sting”, as well as why EMDR usually results in less distress. Shapiro suggests that the affective, cognitive and physiological components of a traumatic memory have been stored in a faulty manner, due to the powerful emotional impact of the stressful event. The natural processing of psychological experience is presumed to be always heading towards greater adaptation, unless it is disrupted by traumatic experience. A consequence of this faulty storage is that the memory fails to undergo the normal adaptive information processing which is seen with non-traumatic experiences. With the latter, the affective, cognitive and physiological components of the memory “package” typically lose strength in an adaptive manner with time. It is presumed that this fails to occur with traumatic experiences, as evidenced by the high level of affective and autonomic arousal experienced by traumatised people when they recount their experience.

Stickgold (2002) suggests that much of the adaptive information processing occurs via the Rapid Eye Movement (REM) sleep based memory consolidation process. It is noted that sufferers of PTSD have higher levels of stress hormones such as adrenaline and noradrenaline in their blood supply, both while awake and while sleeping (Carter, 2010). The autonomic arousal of the stress reaction is usually dampened whilst we are dreaming via the nocturnal suppression of these stress hormones. However, this is not the case while PTSD sufferers dream. As such, they remain vulnerable to high levels of autonomic arousal while sleeping, meaning that they are more likely to wake up in the middle of a disturbing dream as the stress hormones are not being well regulated and suppressed. The consequence is that disturbing experiences are less likely to be adequately consolidated during REM sleep, and elements of the distressing memory package can remain unprocessed, or are processed in a maladaptive manner. This could account for the vivid recall and heightened emotionality which usually accompanies the traumatic memories of PTSD sufferers who remain in a state of autonomic arousal.

What would happen to the adaptive processing of this memory package were the emotional distress centres of the brain, such as the PAG, inhibited? Rather than enter a fight/flight/freeze/faint state as the normal default experience, the mind/brain could be “freed-up” to process the experience in a different, perhaps more adaptive manner. Without the PAG being inhibited, it is common for the trauma sufferer to exit the affective “window of tolerance”. With the PAG being inhibited by bilateral stimulation provided in EMDR, the brain becomes able to remain within the affective window of tolerance, and other neurological processes become possible—adaptive information processing can occur.

This is experienced by the EMDR client as becoming able to “connect” with the difficult memory, without defaulting to a high level of distress and autonomic arousal. Their experience of the process, rather than being an awareness of their PAG inhibition, is that they are required to get in touch with the distressing memory (an internally focused experience) while at the same time being in touch with an environmental stimuli in the form of bilateral stimulation (an external experience), e.g the therapist’s hand moving back and forth across their visual field. As such, they are creating a dual focus of attention, which prevents their complete immersion in the traumatic memory (as usually occurs for PTSD sufferers). Maintaining the dual focus of attention prevents re-traumatisation, and allows the mind/brain to engage with the distressing material without being “hijacked” by it.

Any attempt to explain EMDR from a neuroscience perspective must now take into account the role which memory reconsolidation plays. Memory consolidation is the process that the brain undertakes in order to convert short term “working” memories into long term memories. Carter (2010) states that the initial memory consolidation process can take as long as three years. This explains the gradual process of a memory coming in and out of our awareness, and over time losing some of its emotional charge. Where the experience is a highly emotionally stressful one (the type typically referred to as traumatic), this consolidation process can occur very quickly (Panksepp & Biven 2012). The brain is especially geared towards remembering events and information which are essential for survival, such that the details of a dangerous or traumatic situation are likely to be well consolidated in a rapid manner. The experiential components relating to a traumatic or dangerous event are important pieces of information which the brain will latch on to in order that the chances of surviving similar experiences in the future are enhanced. As such, traumatic memories can be stored in rich detail with the full emotional charge, as seen in  PTSD.

In contrast to traumatic experiences, the more gradual consolidation process with non-traumatic events occurs over time and involves our mind/ brain sifting through experiences in order to work out what to do with the more short term working memory. Do the contents need to be discarded as unimportant, not serving our emotional needs, etc., or stored away as important information? 

The assumption in neuroscience (until around 2004) was that such emotional memories, particularly of distressing event, are indelible—that is, that they can’t be erased. Research evidence from studies with both animals and humans now makes it clear that these powerfully learnt emotional responses can indeed be erased, via processes which are referred to as memory reconsolidation (Ecker et al 2012). What is being erased is not the auto-biographical memory, in that people still remember what they have experienced when the emotional component of the memory has been targeted for change. However, when memory reconsolidation has occurred, the emotional charge of the upsetting memory has been erased, i.e it is no longer as upsetting.

Neuroscientists have established the necessary conditions for memory reconsolidation to occur—these can be, and often are replicated, in particular types of psychotherapy. Ecker et al (2012) state that psychotherapies can be roughly divided between those that are counteractive and those that are transformative. Counteractive therapies attempt to control and counteract the symptoms with a range of strategies. These are reliant upon the neocortex attempting to control the lower-down emotional centres of the brain, such as the limbic system and the midbrain PAG. The classic example of counteractive therapies is CBT, but there are many others, such as mindfulness and related approaches like Acceptance & Commitment Therapy. If people stick to only counteractive psychological approaches, the best they can hope for is to have the limbic and PAG arousal (emotional distress) contained. Such approaches can provide the person with a new emotional learning, which then competes with the existing neurological pathway of established distress. There is no guarantee that the new emotional learning will succeed in over-powering the traumatic learning, and the latter can often be easily triggered by environmental or cognitive cues. People often report that the new learning is present and appreciated while in the therapist’s office, however, it can easily be overwhelmed by the emotions elicited in the real world when the trauma has been triggered by environmental cues.

Transformative psychotherapies, on the other hand, work in reverse, i.e., creating changes in the deeper emotional centres of the brain, which then flow changes on to the higher thinking centres. It is likely that there have always been psychotherapeutic processes which harnessed this capacity for memory reconsolidation, long before neuroscientists were aware of either the term or the process. In fact, the most effective psychotherapies have managed to launch memory reconsolidation processes without any awareness that this is what happens. And some distinctly non-reconsolidation therapies have also occasionally achieved this outcome by accident. Examples of transformative therapies given by Ecker et al (2012) are their own approach referred to as Coherence Therapy, as well as EMDR, Gestalt therapy, Hakomi and other body therapies such as NLP, Emotion Focused Therapy, Accelerated Experiential Dynamic Therapy, Interpersonal Neurobiology, Focusing, inner child work, Jungian active imagination, guided imagery, and Emotional Freedom Techniques (not an exhaustive list). It is apparent that memory reconsolidation can also occur spontaneously in a non-therapy context when the right conditions happen to be in place. Accounts of people experiencing a sudden and powerful shift from a distressed to non-distressed state are examples of this phenomenon. The common feature of reconsolidation experiences, achieved either through transformative or counteractive therapies, or through spontaneous non-therapy experiences is that once the shift has occurred, there is no further need to be working against the distress. At best, the distress simply ceases to exist- or is at least greatly reduced.

Transformative psychotherapeutic approaches are the most likely ones to achieve this outcome. When they have been effective, there is no need to counteract the distressing emotions or material, as this has been erased via changes in neural pathways at the synaptic level (Ecker et al 2012). The neural pathways associated with the old emotional learning, e.g., fear of loud bangs, have been altered at the level of synapses disconnecting from the established fear pathway. The affective experience of fear has been transformed by a memory reconsolidation process so that there is simply no more distress that needs to be controlled or managed, thought away or ignored. This sounds fantastic, but Ecker et al (2012) have detailed how transformative psychotherapies actually replicate the same memory reconsolidation conditions in the therapy which neuroscientists have elucidated in the laboratory. When this memory reconsolidation occurs, the seemingly intractable emotional distress from past experiences ceases to exist. The neural pathway itself has been altered, rather than being in competition with a new pathway. People still have the episode in their biographical memory, but it no longer elicits distress. This type of outcome is regularly seen with the use of EMDR. A memory which 30 minutes earlier could cause a panic attack, after effective EMDR, is experienced as merely another episode in one’s life, without the autonomic arousal or negative views of the self.

The conditions required for such transformative memory reconsolidation, both in the laboratory as well as in therapy, entail firstly the reactivation of the distressing emotions associated with the target memory. In a therapeutic context, this involves the trauma sufferer being brought in contact with the experience in an emotionally evocative and vivid manner. Ecker et al (2012) describe how traumatic events result in “emotional learnings”, or cognitive schemas, which entail notions of causality and responsibility, expectations of future events, as well as associated physiological sensations. As an example, a child who experiences violence from a parent may “learn” from the situation that they are unlovable, that other people are unpredictable, and that the world is essentially a dangerous place. Getting in touch with this emotional learning is likely to trigger autonomic arousal, which is the first step in memory reconsolidation.

Ecker et al (2012) have provided a thorough examination of an EMDR case, analysed from a reconsolidation perspective. It is clear from their analysis that EMDR sessions operate in a non-linear manner, with the different steps involved in memory reconsolidation being used back and forth throughout the session. With that reality in mind, the bilateral stimulation phase of the EMDR process is preceded by having the client get in touch with the experience through imagination. As part of the preparation phase, the client will be asked a range of questions which are designed to vividly reactivate the affective experience. Specifically, they are asked to create a visual picture of the distressing event; what negative thoughts or beliefs about themselves arise when in touch with that image (e.g., themes of responsibility, personal failing, and/or lack of safety or control); what emotions are triggered when in touch with the image and the negative cognition; the strength of these emotions on a SUDS measure of 0-10; and where they feel this distress in their body. As such, the person is brought in contact with the visual, affective, cognitive, and physiological components of the distressing event. Typically, this involves a reactivation of the distress associated with the event. 

The second requirement of the reconsolidation process is the activation of an experience or information which disconfirms the phenomenological experience of the original distressing event via a “mismatch”. The new perception or experience needs to differ from the target memory in terms of its salient novelty or simple contradiction, as it is the violation of expectations from prior learning which launches the reconsolidation process. Such a mismatch, or violation of expectations can be in terms of qualitative differences, whereby the presumed outcome does not occur at all, or it can be in terms of quantitative differences, whereby the outcome is of a different magnitude to what is predicted.

During the bilateral stimulation phase, around fifty percent of EMDR clients will experience a spontaneous “arising” of cognitive/emotive material, and/or mental imagery and associated physiological changes, which are discordant with the original target memory. As an example, the person who was subjected to violence as a child may spontaneously experience imagery of themselves as a powerful adult, now able to defend themselves. The cognition, “It’s over and I can defend myself now,” may present in their awareness. Other clients may experience the spontaneous arising of imagery which appears completely unrelated to the theme of the target memory. For example, they may experience imagery (and associated cognitions, feelings and bodily sensations) of being on a beautiful beach enjoying the sunshine. Or the image of their favourite tree to climb as a child may arise, along with the associated positive feelings of being safe. Ecker et al (2012 p.145) state, “Phenomenologically it is as though the individual’s inner being possesses a hidden store of intuitive knowledge that has been precisely tapped for a needed unit of illumination. Whatever its actual source, the newly emergent contradictory knowledge had the specificity and compelling realness required for successfully disconfirming and dissolving the target construct ”.

Another common observation is that with continued bilateral stimulation, clients will often experience either a relatively sudden or more gradual reduction of emotional and physical tension associated with the troubling memory. As stated above, in the EMDR process, following the reactivation of the target memory, the alarm generating actions of the PAG are inhibited with the application of bilateral stimulation. To be in a more relaxed state while still being in touch with the traumatic memory is an experience which also disconfirms the normal experience of autonomic arousal associated with the memory— a violation of expectations (to be highly stressed) is experienced. These alternative experiences, likely resulting from the PAG being inhibited, are experienced as a different felt reality in that moment. All of these possible reactions create an emotional mismatch with the distress that usually goes accompanies the memory of the incident. Such spontaneous experiences stand in juxtaposition to the distress associated with the target memory, and can be seen to conform to the necessary requirements of memory reconsolidation.

Where such experiences do not spontaneously arise, the EMDR therapist is able to guide the client with a wide range of “cognitive interweaves”. These are designed to assist in the movement towards psychological material which stands in contradiction to the reactivated distress, and can take a variety of forms, from simple but evocative questions to guided imagery processes. The client abused as a child may be asked to see themselves as they adult they currently are attending to the emotional needs of the child they were many years earlier. Typically, they will develop imagery of holding or hugging the child, and speaking to them in a soothing tone, emphasising their worthiness and lack of blame for the negative situation. As such, most EMDR sessions will result in a phenomenological experience which stands in stark contrast to the target memory, whether it spontaneously arise or be initiated by the therapist. It is essential that these mismatching experiences be felt, rather than merely thought about or intellectually discussed.

In the final step of the memory reconsolidation process, new learnings are required in order to erase the old learnings associated with the distressing memory. These new learnings may simply be the new psychological material which either arose spontaneously during the bilateral stimulation, or that which was suggested by the therapist. It is during the 5-6 hours following the memory reconsolidation process that the target neural pathways are labile and the old emotional learning can be erased. The EMDR process entails repeatedly moving between the initial distressing target memory and the incompatible new experience (steps 2 and 3 in the memory reconsolidation process).

Ecker et al (2012) state that the concurrent holding of two mutually exclusive emotional experiences in the same field of consciousness will result in the eradication of the distressed affect associated with one of those experiences—in particular, those associated with the target memory. When this has occurred, memory reconsolidation has been ‘launched’ and is likely to result in the person losing the emotional distress associated with the traumatic event as a result of the new emotional learning. Neuroscience research indicates that the synapses, forming the neural pathways which contain the distressed emotions become disconnected for a period of up to 5-6 hours following memory reconsolidation processes. New learnings are able to “un-wire” the neural connections of the old emotional learnings, revising and rewriting these pathways. When successful, the client is left with only the autobiographical memory, minus the emotional sting which used to accompany it. 

Where the client has suffered from a one-off trauma in their adulthood, it is likely that very few bilateral stimulation sessions will be required to assist them in overcoming the distressed emotions. Where the client has suffered from developmental traumas associated with repeated upsetting events over their childhood, it is likely that considerably more bilateral sessions will be needed to overcome many of the associated aspects of their trauma. Obviously, all parts of the brain work in conjunction with other parts to create any particular experience. This discussion has presented the role of the brainstem PAG in creating the types of responses usually seen with EMDR. It helps us to make sense of the impact of bilateral stimulation in preventing the cascade of autonomic arousal when threatening memories and images have been activated, and how this may then allow the rest of the brain to have an involvement in the processing and resolution of associated emotional distress via memory reconsolidation. Keeping the PAG inhibited by responding to bilateral stimulation appears to allow this resolution to occur, rather than just have the memory trigger the normal autonomic cascade into distress which, in a sense, can “hijack” the brain. A non-hijacked mind/brain is able to do remarkable things with distressing memories and old hurts, as is regularly seen in transformative psychotherapies such as EMDR and Coherence Therapy.

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References: 

Carter, R. (2010). Mapping the mind. London: Orion House. 

Davidson, R., & Begley, S. (2012). The emotional life of your brain: How its unique patterns affect the way you think, feel and live. New York: Penguine Books.

 Lilienfield, S., & Arkowitz, H. (2008). EMDR: Taking a closer look. Scientific American. Jan 3. Retrieved from http://www.scientificamerican.com/article.cfm?id=emdr-taking-a-closer-look 

Panksepp, J. (2012) The Emotional Foundation of Mind. Shrink Rap Radio, #329 [Audio podcast]. Retrieved from http://www.shrinkrapradio.com/2012/12/06/329-the-emotional-foundation-of-mind-withjaak-panksepp-phd/ 

Panksepp, J & Biven, L . (2012). The archaeology of mind: Neuroevolutionary origins of human emotions. New York: W. W. Norton & Company. 

Shapiro, F. (2001). Eye movement desensitization and reprocessing: Basic principles, protocols and procedures. New York: Guilford Press. 

Stickgold, R. (2002) EMDR: A putative mechanism for action. Journal of Clinical Psychology, 58(1), 61-75 


Dr. James Alexander has been a psychologist for over 30 years in Australia, and holds a PhD in clinical health psychology. He has extensive training and experience in EMDR, and specialises in the treatment of psychological trauma and chronic pain. He is the author of 'The Hidden Psychology of Pain", and "Getting the Z's You Want.

Enhance Experiential Therapy with Art and Parts Work

 
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Kate Cohen-Posey MS LMHC LMFT

Author bio at end of article.

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⇩ Scroll to bottom of article to post questions and comments ⇩


A client we’ll call Clara is lamenting about death: 

“My sister is in remission but I worry about her constantly; I go on social media and I keep finding all these stories about death; then I start researching statics on COVID and I just can’t stop. And, I have to finish my course work for my BA by the end of the year.”  

This is fertile ground for talk therapy. Possible interventions might be: “Maybe you should remove your social media app;” “You’re making such thinking errors as assuming, exclusion (of positive), and fortune telling;” “You can challenge those automatic thoughts with questions like, How do you know that is absolutely true? What happens when you believe that thought?  Still more queries might be posed: Imagine that a miracle has occurred. Your problem has suddenly vanished. What does your life look like without this worry? Were there earlier times in your life when you feared death or felt abandoned?  Finally an empathic response might reflect, “It seems you’re worried about your sister and then that mushrooms into all kinds of fears about death until you feel consumed.”  


Mind-Body Connection

The last intervention mentions Clara’s emotions and is likely to help her feel understood and even calmer. However, two therapeutic ingredients have been woefully neglected. Perhaps the following clip will provide clues to the missing elements:

Therapist:  As you talk about your sister, death all around, and COVID, I see your eyes widening, you brows pulling together, and I’m wondering if there is a tightness, a pressure, a heaviness somewhere else.  

With this comment Clara begins to slow down.  She’s searching for those or similar sensations.  She identifies the feeling of a vice squeezing her chest.  What will happen if Clara continues to observe this tightness? It could get tauter, loosen, or stay the same.  Regardless of what happens, the two elements that have been added are:  body sensations and the observation of them.

When Clara is talking about her worries she is using a part of her brain cortex underneath her left temple (between eye and ear). Locations in her temporal lobe are involved in the production and comprehension of speech (Wernicke’s and Broca's areas).  The accurate naming of her feeling state down regulates her fear center, possibly curbing sensations. The use of cognitive queries accesses parts of her frontal lobes beneath her forehead that further manage emotions. But, what brain structures produce fear and the observation of same? The notorious amygdala is in a border (limbic) area below the cortex, making it subcortical.  It triggers a release of adrenalin that gives rise to many body sensations as muscles prepare to fight or flee. Secondly, the cerebral region that observes disturbing sensations straddles the frontal and temporal lobes. This hidden cortex is the insula, dedicated to mapping or observing both unpleasant and rewarding feelings. Thus, talking therapies mainly involve the evolved brain cortex.  When subcortical regions are brought on line, clients can have a richer experience and a brain-body connection is made. 


Visual Metaphor

What if the therapist deepens this experience by accessing the visual (occipital lobe) cortex?  

Therapist: It sounds like a part of you is very frightened. It’s telling you your sister might die, there’s death all around, and it even makes you check on social media for stories of death.  Could any of the pictures in this set of images represent that part?   

Because this is a telehealth session, Clara goes to a platform where she can choose one of 8 fearful pictures: https://askandreceivecoaching.com/brain-change-cards-kate-cohen-posey/fear-yellow-brain-change-cards/

She is asked how the picture she chose personifies the part of her that fears death. 

Clara says,

“It’s that one.  It’s telling me people could drop dead any minute! I wish it would stop.” 

The sensations in Clara’s chest get stronger. 

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What just happened?   A picture can be a metaphor, creating symbolic associations to access deep feelings and add poignant words. A new layer of meaning has been added to Clara’s concerns (dropping dead any minute). The work of the neuroscientist, Richard Davidson (2012), tells us that looking at a disturbing image will activate the right prefrontal cortex sending signals to the amygdala in milliseconds. 


Memory Reconsolidation

A distressing visual that is personally evocative can be a vehicle for emotional arousal, but is such activation necessary for therapeutic change? The theory of memory reconsolidation (Ecker, 2012) holds that when a memory (or thought) is felt (somatically), neural circuits are poised for re-coding. However, adaptive revision will only occur in the presence of an experience that mismatches, disconfirms, or contradicts the target learning. When these opposing conditions of arousal and reversal are met, distinctions can be made about what is important to remember for survival and what is not.  Clara’s choice of an image she perceives as imminent death overstates her fear in a way that could, paradoxically, undermine it.  

The therapist calm presence while echoing Clara’s words (drop dead any minute) may launch a juxtaposition experience of two sharply incompatible possibilities. This can be extended with an exercise that eases Clara’s angst. A novel method called Brainspotting (Grand, 2013) has discovered that where people look affects how they feel. The therapist helps Clara find an eye position associated with the tightness in her chest while encouraging focused mindfulness. 

Therapist:  (After removing the disturbing image) you feel a vice in your chest. As you follow my pointer (moved horizontally at eye-level), is there a point that slightly increases those sensations?

Clara:  Right there, and then when you move the pointer up (vertical axis), the tightness becomes a little more intense. 

Therapist:  Focusing on pointer and the tightness, find out where your mind goes or how the sensation changes in your body. You can say as much or as little as you like.

After a couple of minutes Clara looks surprised and says that the tightness has loosened. It’s more like a squeeze than a vice. She is encouraged to just keep noticing and to find out if tension heightens again or comes close to neutral. In a few more minutes Clara nods Yes.  Does this mindfulness of the body fit into the theme of pairing differing experiences?         


Focused Mindfulness

Consider how observing is different from thinking. Generally observing occurs through perception of sight, sound, taste, touch, and smell. Interoception of sensations and proprioception of body position and movement are additional forms of perception.  Thinking involves manipulation of ideas to analyze, evaluate, create, theorize, objectify, or find solutions.  Observing sensations distracts people from the emotionally laden thoughts or events that are causing them. A-tension of sensations takes away tension (the prefix a means not, without, or to negate). The locus of inner observation in the brain is the insula.  It “uploads” sensations where inputs from the chief emotional regulator (anterior cingulate gyrus) can turn down the volume of these felt senses. Emotional thoughts arise from the “monkey mind” (newly named the default mode network) found in areas along the midline of the brain (medial prefrontal cortex and posterior cingulate cortex), the memory encoders (hippocampi), and the Amygdalae.  

During mindfulness of the body, emotional ideas are temporarily divorced from their associated sensations, providing a pause. After Clara enjoys a brief respite from her fear, she is again asked to consider the thought, people will drop dead any minute. She reports a return of sensations although now they are slightly muted. The exercise of exposing Clara to the disturbing thought or image is repeated two more times until she says,

“It’s just a silly thought.”

We can imagine adrenalin being wrung out of the muscle tissue that has absorbed it in an exercise called “squeezing the lemon.” To reiterate, Clara’s thinking error was not challenged.  Its effects were simply observed until they lost their punch. She has been liberated to initiate her own line of questioning or free association.

Clara: You know, I think I’m sabotaging myself with all these fears. My obsession with death and family drama is distracting me from completing course work that must be finished in a month.  I can give you a list of times I’ve dropped the ball to avoid failure when I’m on a brink of success. I think what I’m really afraid of is failure.”


The Body as a Lie Detector 

 Clara is asked to again look at the set of eight fearful pictures to discover if there is one that could represent this “fear of failure.” 

She spies a likely candidate and says,

“Failure is like I’m standing alone in the dark.” 

Again, the picture has elicited an extreme emotional learning that invites contradiction. As Clara continues to gaze at the picture she says she is not really feeling anything in her body, but she hears a voice saying, You can do it

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She is asked to notice what effect this thought has on her body and she replies,

“I feel calm...it’s like I can breathe.  My arms even feel lighter.”  

Why would the therapist bring Clara’s attention to her body when she voices a lovely thought like, You can do it.  Many times an affirmation elicits distress.  Invite a client who says they have nothing to work on to say, “My life is perfect.”  Before they even repeat the words, they will be likely to smile and come up with an issue.  Noticing somatic effects of a confident statement is a “body check.” Clara’s therapist believes that the body is a lie detector. If she felt a twinge of angst, that would become a new focus of attention that might have led to the origin of failure being like standing alone in the dark.  


Window of Tolerance

The danger of talk therapy is that information can be substituted for going through an emotional process required for healing.  Beliefs are elicited to override reactions, but triggers can go unheeded. On the other hand, experiential therapies can propel people outside their “window of tolerance.” They can become so flooded by hyper arousal or freeze states that access is blocked to either (1) cognitive functions needed for reflection, or 2) emotional networks that warrant rewiring. It would seem that evocative pictures that exaggerate reactions should be handled with caution. While the therapist did use an image to heighten arousal, it was quickly replaced by a fixed gaze and instructions to observe body sensations. If Clara’s mind had free associated to another disturbing thought, the therapist would have promptly refocused attention to how that idea landed in her body. The experience of observing is used to oppose thinking

          However, pictures have their own built in mechanisms for optimal arousal. They personify thoughts as (personality) parts.  This helps people unblend from and be less identified with those thoughts. Clara seems to be stuck in swirling notions of death, but her chosen picture externalized the part of her that is caught in this vortex.  She even wished it would stop telling her death is imminent.  Visuals are mnemonic aides that prompt people to be mindful of intrusive ideas. Her image will become a mental fixture to help her notice, Oh, it’s the drop-dead thought again.

It becomes a midpoint that balances affect and cognition. Pictures can also provide systematic desensitization by moving them to tolerable distances and gradually bringing them closer. However, the ultimate effect of pictures is yet to be revealed.  


Resourcing 

If images can intensify distress, can they likewise enhance and reinforce the positive? When Clara chose her fearful images, she was also shown a section of the platform with 24 uplifting pictures and she was simply instructed to choose ones she likes for any reason:  https://askandreceivecoaching.com/brain-change-cards-kate-cohen-posey/uplifting-peach-brain-change-cards/. Then, she was asked what she liked about her chosen image. 

Clara:  I like this person sitting under a tree because he looks so peaceful. That’s the way I feel when I’m connecting with nature.  

Therapist: It sounds like somewhere within you, you have peace of mind.

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The picture is set aside for later use. Naming what she liked about her chosen image employs the process of projection. A mental abstraction is attached to a visual object. The variety of qualities one image can elicit is evidence of the individuality of our minds.  Another person may like the blossoms and say they show the tree is growing and healthy. Abilities for growth and health are named. When people like colors, a second question is useful: What do you like about the color X? Drives for vibrancy, fun, or comfort may be revealed. Treatment methods that focus on personality parts, ego states, or subpersonalities profess that the mind is multiple with inner voices that carry varying beliefs, emotions, desires, and more. Some theories also suggest there is an inner leader or higher Self (Schwartz, 1995; Assagioli, 1965/2000). This paper proposes that even at our core we have multiple assets, abilities, and potentials that lay hidden or forgotten, but can be aroused by looking inward.


We left Clara with an inner voice telling her, You can do it.  She felt calm, noticed her breath, and her arms even seemed lighter. She is shown her uplifting image to strengthen these sensations. Her therapist says,

“Maybe it’s your peace-of-mind picture telling you, You can do it. Just notice what is happening in your body as you gaze at the image.”

Indeed, Clara can feels openness in her chest and warmth in her face. Embodied experiences of rest and restore often go unnoticed. When they are highlighted and expanded, treatment is enhanced. The afore mentioned neuroscientist, Richard Davidson, found that positive imagery activates the left prefrontal cortex that then inhibits the amygdala and triggers a release of a motivating, energizing, focusing neurochemical (dopamine) from the brain’s reward center (Nucleus accumbens).  

              Like their negative counterparts, inspiring images have metaphorical qualities.  “Fantastic realities” or as-if spaces are created that make the impossible possible. Clients go beyond their usual points of reference in search of solutions not governed by laws of reality and logic. Elements of empowerment and wishful thinking can give insights for real-life situations (Lahad & Doron, 2010). 


No-Fail Homework

 A collage is created using Brain Change Cards® found on the Ask-and-Receive platform (see Amazon link below). Per her instructions, pictures are arranged to show how much or little influence they have. They are texted to Clara to use as a “transitional object” between sessions.  This is no-fail homework. Clients often find that when they start over-thinking, a chosen image comes to mind that stirs awareness that they are ruminating. Others use encouraging images as screen savers where they become emblazoned on their devices and in their brains. 

        Clara’s collage was made by holding her resource image closer to the camera lens, placing it in the foreground where it appears larger and clearer then her personifications of anxious voices.  If she begins morbidly obsessing, she can glance at her frightened parts and then expand the positive image in the gallery on her phone to experience neural effect of inhibiting the brain’s fear center and activating rewarding nuclei.  Amazon link:  https://www.amazon.com/Brain-Change-Cards-difficult-neurochemistry/dp/B01M67O5PY/

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Neuroscience and Theoretical Conclusions

            Any discussion of experiential therapy deserves inquiry into the difference between perception of pictures and the creation of mental images.  This paper argues that perception is a more direct experience than imagination.  The later requires coordination of long term memory (of initial perceptions), working memory, and attentional processes. Likewise, several areas of the brain from the thinking frontal lobes to the actual visual cortex must work in concert. Perception takes a direct route from retina, via the optic nerve, through the mid brain, to the visual cortex. Therefore the use of pictures may have the advantages of in vivo over imaginal exposure, especially since people vary greatly in how well they can visualize.  

         Clara’s case integrates brainspotting, parts work, and art. There is not a set protocol in this leading-from-behind approach. When the therapist hears a thought or feeling that can be converted into a part, pictures are offered that suggest inner critics, feeling states (sad, fear, anger), pushers, pleasers, avoiders, and distractors. While this mini art gallery is readily available, people choose images they like for any reason from a contrasting collection.  Triggering events are processed by following thoughts, recollections, and sensations (implicit memories) as they emerge. In Clara’s case the focused mindfulness of Brainspotting was all that was needed for transformative change, yet an image was still used to reinforce her adaptive response. 

      People who are hyper-reactive to body sensations found in panic disorder, may need to gaze at uplifting images instead of a fixed spot or pointer. The cascade of brain changes that come from looking at pleasing pictures make sensations more tolerable and help dilute distress. Sometimes contrasting images are held up and clients are instructed to allow their eyes to move back and forth without any deliberate intention, pausing at will to voice new discoveries. Other times people are assisted in creating dialogue with a card depicting a subpersonality or inner strength. The possibilities for incorporating art with any experiential approach are endless and emerge from a creative collaboration between client and therapist that becomes a learning experience for both parties.  

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References:


Assagioli, R. (1965/2000). Psychosynthesis. MA: Synthesis Center Edition.

Davidson, R.J.  & Begley, S. (2012). The emotional life of your brain. NY: Hudson Street Press.

Ecker, B., Ticic, R., Hulley, L. (2012). Unlocking the emotional brain, Eliminating symptoms at their 

        roots using memory reconsolidation.  New York: Routledge

Grand, D. (2013). Brainspotting: The revolutionary new therapy for rapid and effective change

         Louisville, CO: Sounds True.

Lahad, M., Farhi, M. Leykin, D. Kaplansky, N. (2010). Preliminary study of a new integrative approach in 

     treating PTSD: SEE FAR CBT.  The Arts in Psychotherapy. 37391-399.  

Schwartz, R. C. (1995). Internal family systems therapy.  New York: Guilford Press.


Kate Cohen-Posey, MS, LMFT, LMHC runs a Facebook group for therapists of all persuasions and the general public who have practiced PICTURE GAZING (PG), which pairs images that personify upsetting thoughts/feeling with qualities in uplifting pictures. Change happens by mismatching stress hormones with calming, rewarding, joyful neurochemicals. Pictures evoke poignant words for painful memories that are transformed while gazing at resource images that hold untapped wisdom. This is called memory reconsolidation. Her Brain Change Cards are displayed on the FB page.

Experiential Psychotherapy Institute on YouTube!

 
 

Video interviews on Experiential-Psychotherapies.com have recently been uploaded to YouTube! Check out episodes of two of the psychotherapy world’s most respected podcasts: Shrink Rap Radio and The Science of Psychotherapy.

On December 15th, 2020, Editor-in-Chief Niall Geoghegan was interviewed by Richard Hill and Matthew Dahlitz for The Science of Psychotherapy.

On January 27th, 2021, he was interviewed by David Van Nuys of Shrink Rap Radio.

Both interviews cover a range of topics including the experiential process of Memory Reconsolidation, how to set up experiences that bring about profound transformational change, Coherence Therapy and its commonalities with other schools of experiential therapy featured on this site, and how we benefit from learning the techniques and thinking of different experiential schools.

Watch both interviews here:

  1. The Shrink Rap interview on YouTube.

  2. The Science of Psychotherapy interview on YouTube.

Please share with colleagues and students who could benefit!

  • Niall Geoghegan, Psy.D. and the team of the Experiential Psychotherapy Institute

Experiential Psychotherapy Institute in Podcasts!

 
 

Experiential-Psychotherapies.com has recently been featured in two of the psychotherapy world’s most respected podcasts: Shrink Rap Radio and The Science of Psychotherapy!

On December 15th, 2020, Editor-in-Chief Niall Geoghegan was interviewed by Richard Hill and Matthew Dahlitz for The Science of Psychotherapy.

On January 27th, 2021, he was interviewed by David Van Nuys of Shrink Rap Radio.

Both interviews cover a range of topics including the experiential process of Memory Reconsolidation, how to set up experiences that bring about profound transformational change, commonalities between the schools of experiential therapy featured on this site, and how we benefit from learning the techniques and thinking of different experiential schools.

Download and listen to the interviews here:

  1. Shrink Rap Radio Podcast

  2. The Science of Psychotherapy Podcast (The download icon for this one is a little square with an arrow pointing down into it. If you can’t find it just skip it and press play): .

  3. The Shrink Rap interview is also on YouTube.

Please listen and share with colleagues and students who could benefit!

  • Niall Geoghegan, Psy.D. and the team of the Experiential Psychotherapy Institute

Why Video Tutorials?

 

Why Video Tutorials?

 

Each contributor to this site specializes in a particular form of experiential psychotherapy but we find that nothing deepens and enriches our work more than exposure to the theories and techniques of other schools. Whenever we take a few minutes to watch a video — whether it be a didactic training, a demo session, an interview with an expert — it enriches our work with invaluable new perspective and understanding. This site is meant to introduce non-experiential practitioners to the power of experiential work and to eliminate the gaps between like-minded experiential schools. The video format gives us an opportunity to accomplish those goals as quickly and effectively as possible. Our wish for you is to help you improve and deepen your ability to work experientially as quickly, easily and as affordably as possible and we’ve curated a collection of high quality videos expressly for that purpose.

Why Work Experientially?

 

Why Work Experientially?

 

There is a very particular, almost magical moment in any experiential psychotherapy session: when we stop talking about our client’s issues and take the leap into actively guiding them through an experience to help them explore their situation in a new way.  That may take the form of prompting them to visualize a relevant situation, to speak something important out loud, or perhaps to move in a particular way.  Whether we guide  them through a two-chair exercise or tell them something we know is likely to evoke a visceral response to which we then have them attend mindfully, we never know exactly what will come out of any given experiential prompt.  What we do know is that prompting an experience activates the limbic brain, providing a new lens through which clients can experience their situation from a novel perspective.  In that moment, both client and therapist sense the leap into the mystery and depth of the unknown.  That’s where things get creative and fun, and the work takes a turn and goes deep… fast.